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Y'all know I'm a Star Trek fan, right?
Of course I am. I'm a pie in the sky liberal who grew up believing
the Universe was only the beginning, not the limit.
Anyhow, Husband has been dealing with
some chronic pain issues that have him camped on the couch a lot, and
I've been hanging out with him, knitting and blogging and reading
while he does so. This week Husband has been working his way through
Star Trek Deep Space Nine on Netflix.
Yesterday, we were all home with colds,
the flu, or chronic pain, and we'd worked our way into Season Three.
I started watching with him while working on a baby sweater for the
director of my department at work and trying to keep my lunch down.
Then I was floored. In late mid-season,
Rick Berman did a two part episode (written by Ira Steven Behr &
Robert Hewitt Wolfe) called Past Tense in which Sisko, Bashir
and Dax get trapped in the San Francisco of 2024 (that's twelve years
from now, for those who are counting).
The problem with near future time
travel stories is that they become dated (i.e. wrong) very
quickly and easily. Past Tense caught
my attention because of how much it got eerily, frighteningly right.
In
2024, in the Star Trek Universe, the homeless people of the cities in
the United States have been gathered into 'Sanctuaries' with walls
around them, provided 'humanitarian aid', promised jobs for
compliance, and essentially abandoned to an Hobbesian existence of
tooth and claw and bologna sandwiches that they wait in long lines to
receive.
The
characters arrive just prior to a watershed event in Federation
history, the Bell riot, when a man named Avery Bell leads the
inhabitants of the San Francisco Sanctuary in a resistance action
which successfully changes public perception of those who inhabit the
Sanctuaries.
The
parallels with today are a bit uncomfortable. We don't wall up our
poor and homeless behind walls, we hide them deeper and deeper in the
woods and in blighted areas of town that don't press too close to
middle class commuter routes.
We
tell ourselves, as the fictional pre-Federation Americans told
themselves, that the poor are 'taken care of' by the 'safety net',
without checking the net for holes or acknowledging that even with a
net, the fall is still long, hard, and ultimately more painful than
is acceptable in a civilized society.
Those
who get caught up in these 'Sanctuaries', whether the fictional ones
or the ones in our inner cities, are overwhelmingly made up of
populations that it's uncomfortable for those more fortunate to look
too closely at. This includes those impacted by racism, those who
lost jobs to 'outsourcing', the mentally ill and addicted, those
impacted by generational poverty and chronic illness, and those whose
entire existances have been strings of repeated traumas unalleviated
by rest or respite and providing an environment inhospitable to the
growth of safety, compassion, stability, or hope.
The
characters from the Federation are rightly disgusted with the 21st
century North Americans and their priorities as only blocks from the
Sanctuary in San Francisco, great wealth is displayed and enjoyed by
the privileged few with no thought of the injustice.
There
are echoes of the Occupy movement in this teleplay, too, and the
recent events at Occupy Oakland come to mind as indicative of some of
the same societal ills that Gene Roddenberry's vision, seen through
the eyes of Rick Berman, explored as the precursor to the utopian
society of the Federation.
Don't
get me wrong. I'm enough of a Trekkie to be able to point out in gory
detail the 'black boxes' that serve in place of economic theory in
Star Trek, and the economic assumptions that beg too many questions.
That
doesn't change the overriding message of the (several) series as a
whole, or of these particular episodes, which is this: Humankind
can do
better, and we will.
And we
will boldly go where no one has gone before. It requires only the
will to do so, and sustained effort. Let's get cracking that nut.
Engage.
(Stay tuned for our next episode, when we discuss the Ferengi Rule of Acquisition #153 and its implications to libertarian theory)
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